Reflective Essay For Dr. Ryan’s WRIT 494

Well, here I am. Two days into my (hopefully) last week of college. I’ve been asked for our final assignment in our fall capstone course, WRIT 494, to write a reflection that covers my experience as a English writing major at Montana State University. Though my initial reaction to this essay was to be a little overwhelmed at the prospect…

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I’ve decided that taking some time to look over what I’ve actually done with my time for the past 4.5 years will be an insightful and perhaps enlightening experience for myself, and for faculty members who read this blog post, or have it forwarded to them.

Despite having found multiple errors this Tuesday morning after re-reading my already submitted capstone paper…

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which I had proof-read several times, I’m still going to assert that my time at MSU has shaped me into an intelligent, insightful writer and member of society. Here we go.

Freshman Year, 2014-15: In The Beginning…

There was not much of a plan. I’ll be honest; I came to MSU in the fall of 2014, expecting to be a business major, following in the footsteps of my best friend from high school. I was on independent status, had no plan, and was not in contact with my parents. After coming face to face with college algebra, and a best friend that soon decided college was not their “thing”, I realized that I’d have to fend for myself. And that business management was not something that I was passionate about.

The second semester of my freshman year, I was required to take WRIT 101 (I didn’t even test out of 101!) which was taught by Professor Jean Arthur. Jean was the first person who had ever looked at my work, and told me “This is good! You should keep writing!” I thought to myself after that, “maybe I should switch my major to English Writing, then.”  And so my affair with writing studies began.

Honestly, besides for my enrollment in WRIT 101, I would say that most of my scholarly growth my freshman year was stifled by having absolutely no academic drive— I was motivated to go to college primarily by a fear of leaving the education system. However, I had several err… out-of-classroom experiences that indicated to me that I was highly interested in the way that others expressed themselves and accomplished things, and I was in awe of how the world functioned around me.

I would say that my freshman year changed me from someone who looked for understanding based on my own experience, to someone who realized they didn’t know much about anything, but found patterns from observing things and was interested in learning how to write about them.

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Sophomore Year, 2015-16: Things Get Better, But Also a Bit Worse

Having put freshman year behind me, and being behind in the amount of credits I should have had, I was feeling a little jaded. I was also a little rough around the edges from a summer of scraping by on minimum wage, loitering around town, writing poetry and stories,  watching people and foreign films from the public library… you get the picture. The problem was, I had no idea that I was unaware of what it meant to be a “writing major”. I didn’t identify as a writer outside of the classroom— I made $9.00/hr at Sportsman’s Warehouse and I didn’t have a car. I had only gone back to class that fall because I knew dropping out of college meant no degree, that my high school advisor would be right… you get the picture. I wasn’t going to quit.

Fall semester of 2015 brought some changes my way. I did not adjust well; I was initially resistant to the idea of rhetoric that was introduced immediately in the class I took that autumn: WRIT 205. We read “Rhetorical Situations and Their Constituents”. I did not like Grant-Davie… and reflecting back, I don’t think I understood rhetoric in the sense that I do today until I took WRIT 376 more than a year later. Observing me attempt to digest rhetorical situations was like watching this child eat an ice cream cone—

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things got sloppy. Fall semester brought me a new connection, though: my 205 professor Michelle Miley, who I believe was already the Writing Center director at that point.v Michelle encouraged me to keep writing, even though my subject material was dark, and heavily influenced by my experiences outside of campus. After a bout of rhabdomyolysis, and a botched spinal tap, my academic performance suffered and so did my mental health.

For WRIT 205, we were asked to schedule and attend an appointment at the Writing Center. I found out that there were students that actually gave a (expletive) about what they were doing in their course work. I had yet to reach the point of caring about writing studies after I pressed submit, or handed an essay over to my professor. I don’t remember the interaction that took place during my appointment, or who the student was that read my paper, but I remember shaping my writing voice aggressively afterwards. Rhetoric, or as I understood it at the time, became my whetstone. I only saw rhetoric as a way of making myself sound smarter than I actually was in order to get an A.

Some of the formative classes that I recall from sophomore year include LIT 285 (mythologies with Marvin), and WRIT 201 (college writing with Glen Chamberlain). What I recall from both of these classes were two vibrant and eccentric people who somehow had crafted a living doing what they loved. I was fascinated that there was an entire culture and discourse that enveloped writing studies, but felt that I was underrepresented as a black student, and as a black wannabe-writer. I didn’t feel a lot of self-worth as a student, and got the impression that a lot of my professors outside of the major in 100-200 level courses could not have cared less about whether I passed or failed.

Having taken LING 210, I experienced difficulty getting my advisor to answer questions I had about courses and general information, and felt that he had been inconsiderate and out of touch with the undergraduate experience. Our interactions became less and less helpful, culminating in this final semester, when he didn’t tell me about registering for graduation, wouldn’t respond to emails, and then tried sneaking into his office when he spotted me waiting outside with my graduation paperwork…

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Junior Year 2016-2017: Things Get Better (For Real This Time)

My junior year of college was amazing. I won’t even lie. Over the summer, I had more of those out-of-classroom experiences that indicated to me I shouldn’t give a (expletive) what other people think about me. I realized that I was overly preoccupied with my racial identity, the opinions of others, and I needed to take care of myself mentally and physically. I found yoga and started dipping my toes into eastern philosophy. I found a window using these philosophies (Shaivism, Shaivism, Buddhism)— a window that allowed me to look back into my western society and understand the actions of those around me more clearly. I could identify my own biases. And hell— I noticed that rhetoric was doing the same thing!

These experiences brought me back into contact with my parents, how to understand their motivations and the motivations of others, and that I should forgive (or to try) when these motivations are harmful to me or others. And for god’s sake, I realized I NEEDED TO CARE ABOUT MY EDUCATION! I saw that caring would lead to greater enjoyment of the material, and would help me become more involved in the classroom, the readings… everything.

I took LING 210 again in the spring of , and passed with flying colors (if a B+ counts?). I found Dr. Gaines would care more, if  I cared more about the class. Hmm! I became fascinated with the way that speech function as an extension of ourselves, and the way that rhetoric allows us to shape our image…

WRIT 376, which I took that spring also helped me with the creation of my writing voice (more on this later). Dr. Mark was a huge inspiration, from his experience as a yogi, to his knowledge of rhetoric and the different fields of writing studies that were available to someone with my background.

And for the first time, I had a professor who was telling me about career paths. The text from Dr. Mark’s class that I found helpful (and still have on my book shelf) is Academic Writing, by Janet Giltrow. I found that Giltrow helped me to see academic writing as a process that can be approached informally— the only thing that sets academic texts apart is their diction. The concepts are still the same. Game-changer!

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WRIT 450, environmental rhetoric, taught by Dr. Kate Ryan, allowed me to expand my understanding of rhetoric. While Dr. Mark had focused on academic rhetorical studies, Kate ushered us into the world at large, and we were given the privilege to see how rhetoric functions as a tool for describing the relationship between the environment and humans, but also how objects in the environment are rhetorical as well! Nature’s processes can be viewed as expression, and as a desire to cultivate a “voice”; think natural selection.

Kate’s class allowed me to empathize with people who have different views on climate change, sustainability… essentially I was taught how to think rationally about the world at-large. The texts that I cite as being crucial to my understanding is Environmental Rhetoric and Ecologies of Place, published by Routledge. WRIT 373, with Dr. Kirk Branch, seemed to complete the holy trinity of rhetorical studies that I felt myself step into: public rhetorics. His main course reading, Rhetoric in Civic Life, was really helpful in clarifying the ways that rhetoric functions in our democracy.

Senior Year, 2018: The Final Countdown

Though I’ve excluded a lot of the things and events that made college such a fulfilling experience for me, I’m happy to have been a part of MSU’s English undergrad program.

As a last mention of the most influential courses I took this semester, Doug Down’s WRIT 371 allowed me to consider rhetorical aspects of digital writing, in multiple mediums. In addition,  Kate’s capstone course, WRIT 494  allowed me to explore the benefits and disadvantages of a personal academic essay, while tying meditation and mindfulness into the class experience in a seamless fashion.

As a last note to whoever reads this,

The department loses in the end when you create and encourage an environment that is disconnected and anti-social. I’m bookish to a certain extent, but stop expecting students to be fully read when you first meet them. Instead open the doors to these worlds for them. There are some who harbor little patience for things and people that they cannot identify with. This attitude is passed on to your students.

Don’t be pedantic, and never be condescending. As an undergraduate and as a mixed-race student, I felt excluded from many class discussions, where professors either overlooked race as a factor, or verbally addressed the entire class as white, leaving me to wonder why I was there in the first place. I’ve been in classes where ebonics was mocked openly during class readings of texts like Huck Finn.

And stop pushing students to consider how they identify themselves racially—  without indicating and discussing afterwards that this habit is an extremely dangerous and idiotic thing to do. Do we really think that LIT 300 (depending on who’s teaching) is enough to wash these tendencies away, without the help of other faculty members? And why would a white professor have the privilege to say ‘nigger’ in a classroom without first speaking with their students of black descent?

Even if the subject matter uses the n-word, you should not— not without speaking to students of black descent privately first. Not doing so is actually more offensive. Not every student will be so understanding. This happened to me in LIT 311, as well as WRIT 376. Though I was not present for the reading of Huck Finn, students in LIT 308 asked for the n-word to not be said in class. No anger was directed at the instructor. It’s simply communication.

I know, I know. This is a precarious situation when teaching African-American works, or other sources (like Twain) that use the n-word for whatever reason, and I hate to encourage the stigma around the term, but it’s the thought that counts. Our country is not at the point socially where, as a white instructor, you can say the n-word without discussing it first with the people it has historically been applied to. One day these imagined racial barriers will come down. But we need to take baby steps towards that goal. And as an instructor, you can be part of that progress!

Just talk to your students of color outside the classroom about the n-word in course material. It seems weird, but it’s easy, and it’s your responsibility to them and to the other students as well. I guarantee, if you do so, you will stand out in that student’s mind when they think of professors that helped shaped their academic careers. 

On that note, racial identification is something that should be actively dismantled in the classroom and never encouraged. Not doing so is like a leftover from the days of being “separate but equal”.  A quick survey of  U.S. and world history should be enough to warrant the folly of this mindset, never mind the multiple readings from The Norton Anthology of Theory and Criticism that I was required to read. People of the same department need to be on the same page.

I’ve read and listened to linguistic teachings from LING 210 about ebonics, that generalize African-American speech in a completely untrue way; as in, the professor (purposefully or not) essentially stated that his linguistic rules concerning ebonics explain how all black people speak, and that the rules taught in the class are universal. Not true. Would the same be said about a white person from the Bronx being compared to the accent of a white man from Mississippi? Well, I doubt it because he told me otherwise.

When I mentioned to the instructor that I was able to converse in ebonics as well as “correct” English, I was told (and I paraphrase) that I was one of the few who are able to do so. Again untrue, as my own experience has shown me. Such schooling is damaging to race relations, and the comprehension of racial biases. I understand that we are in Montana, but that is no excuse to pretend that there are not people of color on campus.

One last thing:  create more collaboration with other departments, especially when teaching classes like 494, or 371! I feel that this promotes networking between students, and maybe gives our English department more attention (funding?).  After feeling the panic of graduation set in, I discovered that most writing jobs I applied for required experience I didn’t have, and focused on fields like advertising, graphic design, engineering, editing… all of these things were barely touched on except for my work in WRIT 371, WRIT 494, WRIT 376, and WRIT 450. I find this alarming for those students like myself who are not planning on graduate school. We as graduates must fend for ourselves, but we need a greater understanding of what we are facing when we graduate.

Our English department is great and full of amazing people. These were rare instances that occurred, which prompted me to speak up. These occurrences do not reflect on the character of the instructor or the integrity of the course material, but should be considered as the diversity of our campus continues to grow.

These things happen anywhere, and I hope that my comments spur greater communication between students and faculty. I hope that I have not purposefully excluded any important details, and that any damning language is recognized as a critique that I was given the opportunity to provide.

Thank you to everyone, in and outside of the classroom. who helped me get this far. MSU’s English department and all of its amazing faculty made me who I am today! I am excited for the future, and look forward to teaching English in Beijing this spring!

再见

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Works Cited 

Palczewski, Helen Catherine. “Rhetoric in Civic Life.” Strata Publishing, 2nd Edition, 2016.

“Environmental Rhetoric and Ecologies of Place.” Routledge Publishing, 2013.

Giltrow, Janet. “Academic Writing.” Broadview Press, 2002.

Grant-Davie, Keith. “Rhetorical Situations and Their Constituents.” Rhetoric Review, Vol. 15, No. 2 Spring, 1997.

“The Norton Anthology of Theory and Criticism.” Norton and Company, 2nd Edition, 2010.

Twain, Mark. “Huckleberry Finn.” Dover Publications, 2005.

 

 

 

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CPE Project Reflection

Looking back on my CPE project, there were many parts of the process where I felt completely lost. Because I’d stepped into uncharted territory (podcasts) I really didn’t have any experience to base my ideas from and that was pretty stressful. That being said, the final product became something that I was pleased with, and something that I think accurately reflects the subject I originally set out upon, even if the focus shifted.

I wanted to do a podcast because I realized that digital rhetorics, as a class, has been pushing me to consider other mediums in order to convey my thoughts. The problem was that a podcast was a lot of talking. And our CPE needed to be equivalent to a lot of writing. So what I had to do was my model my podcast after my own experience: I decided to examine what proficiency in the mediums that an undergraduate student interacts with plays in relationship to the undergraduate’s growth in that area of focus.

Making the podcast was the primary challenge; where do I set up the microphone? How do I make sure everyone can be properly heard? How many guests will I have? And what will I ask them? These were just a few questions I had, and being forced to call the shots was stressful, but kind of liberating at the same time? I settled on my guests Max, Richard, and John, but did not give them any background as to what the podcast was going to be about beforehand. I wanted their responses to be genuine. I didn’t want anything to be rehearsed.

I designed my questions around three readings that influenced the way I thought about proficiency and expression through mediums: “Imaginative Understanding, Affective Profiles, and the Expression of Emotion in Art” by Robert Hopkins, “Art’s Emotions: Ethics, Expression and Aesthetic Experience” by Hugo Meynell, and “The Art of Rhetoric as Self-Discipline: Interdisciplinarity, Inner Necessity, and the Construction of a Research Agenda” by Ann R. Richards. I was able to distill that I should broaden my range to include mediums, not just art. As was pointed out in my diagram, focusing on artistic mediums is exclusionary and vague.

I was able to get everyone to come in at the same time, so that was relieving. But our seating arrangement meant that John was farthest from the microphone and I had to really struggle to get his voice to come through in the mix, without raising the levels on everything else to the point where things were distorting. I also had to clip the audio track of our voices, cutting out mistakes and attempting to filter out background noise so that the podcast wouldn’t sound poorly done. I was worried that the subject matter might have been too vague or ethereal to cover, but everyone was more than willing to lend an opinion. I was surprised by how the wording of my questions affected the thoughts of my guests, and saw rhetoric at play on both sides of the host/guest dynamic. Everyone had a stake in what was being discussed, and having a vocal presence on such a medium created a pressure for each person to accurately represent themselves as a practitioner in their respective mediums.

Unfortunately, I can’t say definitively that I found any solid answers to my subject matter.  If anything I have more questions now than I did before I started. I also have this strange desire to make more podcasts…

Johnson, Eilola and Post-modernist Cynicism

“Building a Culture Out of What’s Left Over”…

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(Jacob Lawrence, Bar and Grill, 1941)

Welcome to a special edition of Jay’s blog, where we will be getting a little bit philosophical this week. I’ve selected a special line from Johnson and Eilola’s article in relation to post-modernism and society: “articulation attempts to move beyond post-modernism, not by negating postmodernism or rejecting it but by building culture out of what’s left over” (Johnson-Eilola 202). This line seemed very important to me, so let’s take a little bit to unpack it, shall we?

Alright. So basically where I’m going with this quote is that I believe that millennials, specifically those who gained the right to vote sometime before or during Donald Trump’s election are and will continue to change the definition of postmodernism, but more importantly, will change the definition of what it means to live in a post-modern society. Through articulation, which I argue represents “right action” or a kind of dharma. More on what I believe articulation will broadly entail below.

When I stop to think about the many growing concerns that our society is facing (racism, global warming, population growth, food shortages, droughts) the more I believe that future generations, or more specifically, generations that are poised to step into the leadership positions of tomorrow, inhabit an intrinsically post-modern society. That is, we are, and have been, dealing with the problems and issues brought about by the modern age, and we are learning to sort through the rubble and trash of a great field. Which is very much still populated by flowers.

However, the ability to work towards creating a better future is fused to our ability to sort through the rubble that we find. I want to ask you, as a reader, a question. How cynical are you about the state of modern society? What are you cynical about? And why?

Nearly every millennial (other generations too) I’ve talked to about an issue that was deemed, correctly or no, out of their control (racism, the electoral college, student loans) dealt with this issue with a certain amount of cynicism. This observance has been so prevalent and easy to spot in my life that I find it outside and within my own social circle, in music, movies, books… postmodernism is cynicism, if it could be distilled.

The issue that I find with this cynicism is that it doesn’t allow us to do much about fixing the problem. Imagine for example, that I’ve just smashed my thumb with a hammer attempting to hang a picture frame in the living room. I can cuss, shout, throw the hammer, drop it, etc… but my reaction doesn’t matter, it’s just the way I immediately process an event. My thumb is still red, sore and possibly bleeding. There’s a difference between having a reaction to a problem, and actually doing something to fix the problem. Many philosophies question whether anything is truly a problem that we should focus on detachment and accept that pain is part of life, or that we are sinners and damned unless we believe in something beyond our senses.

We are animals. Intelligent, amazing, beautiful animals, but still animals. We avoid pain, we don’t like seeing others that we care about in pain, and we empathize with the pain of others: in music, books, pictures… you name it. It’s why we eat, drink, breathe, and try to feel comfortable as much as possible. I don’t appreciate ideologies that tell me pain is to be accepted. You know what I think of when I hear that? Subjugation.

Pain’s something to be learned from. As in, you learn how to avoid that particular sensation, because it’s not pleasurable. So, when certain actions and ways of life that we take part in cause pain, internally and externally, to others and to ourselves, why is it that we sit idly and simply embrace a cynical mindset? Surely, pain is and probably always will be part of human life. But that doesn’t mean you let yourself get walked on. It means you might get hurt in the process of standing up for yourself. It also means finding a reason to stand up in the first place, so that this life means something for you.

I would hope that the cynicism embodied by postmodernism is simply a reaction (a fair one) to the attempts of others before us to find what is “real”. And I hope that this reaction is just an evolutionary step towards making things better, and that we will do so in good time. Perhaps the amount of baggage we have been left with is heavy, but we don’t have to lift it alone; yet we still have to try. Perhaps the amount of baggage we have been left is not fair, but perhaps fair isn’t really what we need; it’s hard to stay cynical when you’re working on making “things” better.

 

True Enough Ch.1-3

Manjoo’s book “True Enough” strikes me as a harsh critique of the bias that is evident on both sides of the political spectrum in American politics. However, one of the main recurring points that I found from Manjoo’s argument was the right wing’s ability to ignore bias, and willingly choose to accept information that was not true, simply because it matched their political beliefs.  So, noting this, I couldn’t help but take the time to make a politically charged blog post that draws similarities between Manjoo’s writing and the current political discourse going on across the U.S.

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I want to take a minute to look at President Trump’s most iconic image from his presidential campaign; the “Make America Great Again” hat. As you know it’s not exactly like the one posted above, but I’ll get to that in a second. What’s notable about Trump’s decision to use the now famous red hat as a rallying mechanism falls in line with what Manjoo discusses in relationship to  logos confirmation bias. For example, Manjoo states that “when you attach the Fox News label to any news article. Republicans find it immensely more attractive than the same article that carries no such logo” (46).

He goes on to surmise that Republicans are willing to overlook missing details or information in order to support their confirmation bias. So if I may be so bold as to take  step further, maybe Donald Trump’s signature red hat became a brand, as I believe that it was. It came to represent Trump, along with “Make America Great Again”. But there’s more to these four words than what is simply seen at first. “MAGA” implies that our country was great at one point, but has fallen into decay, into disrepair. And Mr. Trump is here to save us. But why, exactly, is the U.S. no longer great. Well, that’s because of everyone who stands in opposition to Trump’s platform, which is highly xenophobic, racist, sexist, and frankly ignorant. Did I mention hollow?

Anyways, what I’m trying to do is indicate that although the left and right sides of our political spectrum tend to favor information that solidifies their confirmation bias (Manjoo 47), this is a really, REALLY bad thing to be doing if you’re going to be discriminatory in your political platform. I hate to make this association, and I don’t do so lightly, but there’s a lot of similarities to Nazi propaganda, and the anti-Semitism, Irish, and Chinese sentiments from 20th century American politics. The scary thing is that Trump seems to be spitting in the face of modern progress.

Obviously, not all white men/people are racist, sexist, or anything bad, really. It’s just that (sigh) there seems to be this mentality arising that leftist politics are associated with (bad) communism, anti-white agendas, and the privilege of minorities of race and sex over the forgotten “hard-working”, “regular” Americans from a bygone era. Trump successfully tapped into the fears of a certain cross section of America, and has attempted to rise from the ashes as our savior. I guess it’s true enough for some. Related image

Blade Runner and Pariser 7-8

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Pariser’s focus on augmented reality reminded me immediately of Blade Runner, Ridley Scott’s excellent film, where we see humans living in a somewhat dystopian future, surrounded by amazing technology. The ironic aspects of Blade Runner are that the main character, Agent Decker, is forced to consider his definition of “human” as he encounters and hunts replicants, or cyborg humans who blur the line between robot and human being. Pariser’s chapters, in my opinion, focus on how identity is changed by advertisements and advancements in technology; Pariser argues on 191-192 that technological advancements will create “a future where our environments shift around us to suit our preferences and even our mood. And it’s a future where advertisers will develop ever more powerful and reality-bending ways to make sure their products are seen.”

One of the most powerful aspects of what Pariser broaches on is how emotion will be tied into our perception of “human” in the future, and Pariser seems to view the current advertising trends as nefarious— there will be a lack of agency created by the iron grip that these ads will have on our lives. That’s my takeaway, at least. And I wanted to focus on how emotion might affect the individual as they encounter a future where everything seems tailored for them. The issue is that the technology may become so integrated that you can longer separate your life from the advertisements that surround you. One scary thought is brain implants: will we be listening to music in our head (as Dr. Eric Funk, MSU music professor, believes will one day be a possibility), and then suddenly hear an ad: “Greg Gianforte for Montana’s Senate!!!!” I’ll only be okay with being forced to listen if he can keep his A-Rating from the NRA as the decades roll by 😉

The possibilities for the lack of privacy caused by encroachment on human consciousness and the body are endless. Think about the jackets many people wear, that proudly tout the brand name on the front? Columbia, Patagonia, Marmot, Arc’teryx, Nike, etc… If we simply view clothing as technology (which it is), then already the human body has become yet another canvas for ads to occupy. The brand’s logo carries a message to yourself, and to others as they view you, that this person, whatever they do, and whatever they say, is intrinsically tied to Carhartt because they are wearing the brand. I don’t think that this is always a conscious process, but I personally associate the clothes people wear with how the wish to appear, and the person becomes a kind of cyborg that is augmented by Patagucci or another brand.

Think of the outrage over Nike’s decision to support Colin Kaepernick’s cause. People can and will fight against the encroachment of brands and their decision to support certina causes, but often the fight is already over; certainly Colin’s choice to kneel to protest police brutality against the US’s black population is not the same as being a replicant. Kaepernick was not produced by a manufacturer. But the similarities are striking: if we just focus on Nike, then we can trace their influence to every professional US sport team, colleges, high schools, strip malls, cultural icons such as Michael Jordan, musicians, and fashion in general. The brand becomes part of the human, and I think that this is what causes panic. Can we stop it? Nope. But we can learn to live with it. Hopefully better than Decker, though.

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E-Poster

Creating my E-Poster was a definitely a challenge. I had to consider how I wanted to present my project, but also I had to more clearly define what I was intending to do with my project. So, essentially I stripped down my main idea to the core: And that is, what the individual goes through in order to become an artist, or one that uses artistic mediums to express themselves. This was something that I had to distill from my research, but also from my own ideas as well that had to be solidified in a certain sense.

The poster represents the journey of any individual who encounters artistic mediums. I tried to be as basic as possible, but not so basic that I didn’t leave room for multiple outcomes. I used a program called LucidChart, which allowed me to arrange a flowchart that would convey my ideas intelligently, and would be easy for the eyes to understand. Because my idea, or concept, was pretty ethereal, I couldn’t rely on just images to convey what I was trying to state. I feel as though this was a major setback, but at the same time, I feel that the descriptions that I used for each “bubble” helps guide the reader along. The images, especially the arrows (obviously, but still) help guide the eye— almost animating the individual’s path towards becoming an artist.

One of the challenges that I faced was acknowledging that the “artist path” is not linear in fact, and that the definition of artist is not limited to those that work with the medium hands-on. In fact, those who cultivate their own likes/dislikes, similar to a patron, are artists themselves because of this cultivation and the effect that their support or lack thereof has on art. I felt that this is often overlooked, and it displays a symbiotic relationship between artist and patron-artist/empathizer.

If I could re-do my poster, I would have made the text more easy to read, and I would have tried to emphasize the role of the empathizer, who becomes an artist, more. I’m not sure how exactly I would have accomplished this, but that’s an afterthought that I’m having as I write this post. Another challenge is that the idea of my CPE changed radically. It’s somewhat meta; now I’m interviewing artists for my podcast (fellow students involved in writing, painting, music, Aikido, and blogging) and I’m asking them questions about their involvement with their artistic medium, their path/timeline, and their relationship with other mediums as well.

In order to incorporate my research texts, I’ll be bringing up the texts and authors I’ve utilized during the molding of the project casually through the interview questions. I’m feeling much more positive about the direction the project is headed, and I’m relying heavily on the podcast element to be an authentic form of discourse. Obviously I’m not an experienced podcaster, and I am experimenting with the medium through intentionally.

I hope that my poster makes sense, and that it’s clear the images convey the most basic aspect of my project in order to make my intentions clear. Thanks!

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